Today is going to be a quick short post but I didn’t want to miss the opportunity to touch base and wish you a good week.
As my friend Kelly and I became parish point people for the Eucharistic Revival we prayed for transformation in our hearts and in our parish regarding Eucharistic devotion. We could never have guessed what God had in store for us this July and how we might be impacted by the Eucharistic Congress.
The Eucharistic Congress begins Day 5, the fifth and final day with a morning Revival session and Holy Mass in just a few minutes. It will take me a long time to process all that has happened since Wednesday, at the Revival and in my heart. But more about that, I hope, next week.
Take time to be still and to acknowledge the desires of your heart. Bring that to God, then watch and listen. Be open to surprise! Don’t limit what God can do in response to your prayers and desires.
Wishing you abundant peace and joy this week, Deena
On Friday I was chatting with Becky, the founder of Ignatian Ministries, the non-profit Ignatian virtual ministry that I work for. I shared with her a decision that I am holding and how I have been wavering as I decide the right thing to do. She reminded me to use the four steps of discernment, as we do with everything we do in our ministry. Ignatian discernment is not decision making from a strictly rational or practical perspective. It is noticing the movements of our heart and soul. All of who we are, our thoughts, feelings and emotions, are part of what we notice and bring to awareness as we use those insights to decide where God is leading us. Sometimes it is quick but often it will take time to really listen and notice how we feel as we consider the options we have in front of us.
As I continue to consider Who am I in God? What is God calling me to see, to be, to love in my life? in my personal life and in this blog for the past four weeks, discernment must play an important part in answering those questions. I thought about that as I read Maria Shriver’s Sunday Paper this morning. She asked poignant questions after reading the final words of someone who had died, preparing those words before her passing, and after a trip to Asia to see one of her children working in Thailand. Maria asked: “What does it take to love the life we’ve been given? What does it take to be joyful, to feel we have enough, or even to feel like we won the lottery?” My personal answers to those questions have been becoming more clear lately but I acknowledge it is a process and I know that there is something that I need to do, in the near future, that will continue to bring clarity to my answers. What I do know, at this point, is that those answers lie in knowing our purpose in life.
I also believe that finding the answers, at least long term and deeply fulfilling answers, come from where we turn for them. Oh sure, people can find answers in living day to day and acquiring all the relationships and things in the world that they want but all you have to do is look at the current state of things in our world to know those don’t bring deep satisfaction.
Doing some research for a workshop I am helping to teach tomorrow night, John Hopkins reported, in their Mental Health Statistics (2024), that 18% of people ages 18-54 will have an anxiety disorder, 9.5% of American Adults ages 18 or over will suffer an illness labeled as depression (not just having a bad day, another study indicated that it means feeling depressed each day for two weeks or more) and 26% percent of Americans will be diagnosed with a mental health disorder every year. Those numbers are staggering to me! I think it gives us some indication that as Americans something is missing in our lives.
As I listened to two different reflections this weekend on today’s Gospel reading of Jesus calming the storm at sea (Fr. Carlson, my pastor at Holy Family Parish, and you know my other favorite, Bishop Barron!) both indicated each in their own way, Jesus is waiting for us to rouse him to help as we navigate the decisions and storms in life. If we continue to let Jesus sleep in the boat, if we attempt to go it alone, then we cannot expect the tranquility that the Christ can bring to our lives. In prayer and with prayer, I can invite Christ into the inner cave of the heart where I know and can find the answers and peace that I desire in life.
Are there storms you are navigating? Are there questions you are holding and just can’t seem to decide what to do? Do you have peace with your purpose and place in life? If not, maybe finding a new way to approach the answers, turning to prayer and discernment, just might be an option to try.
To learn more about Ignatian Spirituality, discernment and prayer follow our blog, Into the Deep, which I post weekly and also write for, as well as our upcoming retreats and courses. You can also read more about using discernment in your life by accessing the free prayer resource, The Four Steps of Discernment written by Becky Eldredge.
Photo: seaside port of Cascais, Portugal taken during my 2015 pilgrimage to Spain and Portugal
Two of my favorite signs of Spring and a new season of growth are the little baby corn sprouts as they begin to emerge in the fields and the two geese and their goslings that appear every year by the retention pond and grass near a local grocery store. Both just make my heart sing; winter is over and Spring is on the way!
In April, our assignment for the monthly visual journal class I am taking, was to determine an animal we wished to draw and research symbolism for the animal. Geese quickly came to mind because I had been checking the pond with each trip to the grocery store, anxiously awaiting the arrival of this year’s family. I researched symbolism for geese and found it quite interesting. Geese represent family, teamwork, loyalty. They are resilient, adaptable, and are determined to weather life’s changes with grace. As a totem they might represent that it may be time to take flight and begin a new journey. Birds in general represent messengers, in Native American and many spiritualities, or that there is a message to pay attention to or watch for. In Christian spirituality they represent Spirit. I learned this week, in a blog I will mention in a bit, that in Celtic Spirituality the goose, rather than a dove, represents the Holy Spirit. In this form, the goose is loud and demands our attention.
Part of my decision was also influenced by one of my favorite poems by Mary Oliver, Wild Geese. especially with the lines as the poem ends, “the world offers itself to your imagination, calls to you like the wild geese, harsh and exciting – over and over announcing your place in the family of things.” (Written and published in 1986 in her book Dream Work). So with the decision made I found an image to model and prepared for our workshop. The intention for the class was to practice drawing images and then in the “journal” page let our hearts, and creative tools like pens or watercolors, express what the animal is saying to us. I have included, below in this post, the image I selected on Facebook, from a Mary Oliver poetry group, to model and my initial pencil drawings. The journal page is a work in progress.
In May some additional things happened that remind me that the wild geese are still calling for my attention. Last week, on Pentecost Sunday, I attended a virtual retreat by my friend Judith Valente titled “The Spirituality of the Poetry of Mary Oliver”. It was my second time attending this presentation by Judy but there were new insights and treasures as I expected. It was a delight to listen to Mary Oliver read her poem, Wild Geese, in one of the video clips Judy shared. In Oliver’s poetry, Judith reminded us there is a similarity to monastic practice and a consistent theme to be reverently being aware, to pay attention and to be astonished. In all her work, Judith said, there is a wake up call to reflect on who or what is calling us to live joyfully.
Then this week I received the monthly email from Mary DeTurris Poust, with the blog title “Welcoming the Wild Goose”. Mary shared a recent experience giving a retreat in Maryland in which she felt like she was living inside the Mary Oliver poem I mentioned above, “in which the ‘world calls to you like the wild geese — harsh and exciting.'” The honking and distraction of the geese during the entire retreat offered, to Mary, an analogy of Spirit in our lives. She said we often wait for the quiet whisper of Spirit and don’t want the incessant, unrelenting and loud voice of the Holy Spirit calling us to something new. Reflecting on Pentecost, Mary DeTurris Poust asked: “How often do we do just that, push away the loud and insistent call of the Holy Spirit because we don’t like the message or the delivery?” Can we be open to Spirit no matter how we are called? Can we listen and respond even if the message might be asking us to consider something new in our lives? Both Judith’s retreat and Mary’s blog provide additional considerations for my journal page. I begin this journey of bringing May to a close with great questions to ponder regarding how the Spirit might be calling me this summer and beyond.
How do you hear Spirit calling out to you and inviting you to something more?
It doesn’t take long for the corn in the fields around me to establish itself and emerge as long lanky stalks or the goslings to lose their baby cuteness and look more like their “mom and dad”. My spirit loses a bit joy of watching the transition of both as Spring dwindles and Summer begins. While I found the symbolism of the wild geese interesting, I also found it quite telling for this phase I seem to be going through with an intense calling to be seeking something more and find my place in the world. Rather than lose the internal fire for new growth, when life seems to be stagnant or difficult, I can try to be more aware and look for reminders to live life more joyfully.
So, this Memorial Day weekend, the unofficial start of summer, I am grateful to Judith Valente, Mary DeTurris Poust, Mary Oliver and the Wild Geese reminders in my life, to let myself “love what it loves” and continue to look for my place in the “family of things”.
Blog Photo: The geese and their gosling family a couple of years ago
Additional photos below from my Visual Journal pages:
This weekend I am attending an aromatherapy workshop/retreat in Northern Illinois. I stepped away from the evening social to write this so that it can post in the morning when we are in our first session. I was talking to my friend Kathy and said, “I don’t think I want to write about the retreat yet, there has been too much to process and I’m not sure what I want to say yet.’ The introvert in me was tired after a full day of being with others and ready to retire, so I stepped away to the quiet of my room. I opened the gospel reading for the Fifth Sunday of Easter, and saw that it is the discourse on the Vine and the branches. I quickly changed my mind about mentioning the retreat.
Jesus tells us, as he uses the analogy of the Vine and branches, that some pruning is required in order to bear fruit. Pruning will separate away the lifeless and dead parts of the vine plant so that the healthy branches can bear fruit. The rest is gathered together and thrown into the fire. If you have ever had a garden, especially if you have grown zucchini or cucumbers, you know that the vines that grow off the main plant can easily get entangled with weeds or with other plants if not cared for. It’s important to watch as the vines or branches begin to grow and produce fruit. If those branches mingle and get wrapped up in another plant or weed, it is possible that the vines will be choked and that the plant won’t produce the fruit that we desire. Jesus tells us a branch, connected to the Vine, will bear more fruit by pruning away the things we don’t want and by caring for the plant we want to grow and produce abundant fruit. The fruit of sharing the life-giving message of Christ with the world, or at least the world that we interact with, will grow with the same attention and proper care as we need to tend our gardens. If we ignore and hope for the best, we probably won’t accomplish the desired outcome.
Meditation and reflection on the Word of God is an important part of making sure we remain connected to that Truth. As a Benedictine Oblate, that daily reflection with the Word is called Lectio Divina, which I have talked about in previous posts. It is by reading, listening and reflecting on the Word that we open our hearts and minds to hear what God has to say to us, what gifts we should use and sometimes, where we should be using those gifts.
As I returned to my room and reflected on a day full of suggestions about self-compassion, rest and mindfulness, care and releasing the negative burdens of the past to make room for a life of joy and bringing that joy and light to others, I thought yes, this too is part of the pruning. Jesus often stepped away from his disciples and others to pray and connect with God, before or after doing his work in the world. That stepping away was life-giving to him as it can be to us.
During Lent I was more intentional in talking about, and integrating in my life, time for prayer, creating a sacred space for prayer, setting aside activities that are not life-giving and making time for the things that are, entering the cave of the heart to be able to listen and discern. I have wondered all weekend why those were activities I was more intentional about during Lent have faded into the background, and have seemed to be overtaken and strangled by weeds of busyness and disordered passions.
Why is it so hard to step away, to spend a few minutes in silence and self care, in order to connect more deeply with the Source of all things? Why will we say yes to endless requests from others but say no to ourselves when we need to nourish and fill our spirit with just a few minutes that might help us listen and respond to that which is most important? When will we realize just how life-giving that time is, and that replenished and nourished, we are able to be a better vehicle of love and light in the world?
Another retreat participant and I took a few minutes after lunch to walk to Stronghold Castle here on the grounds of the Stronghold Camp and Retreat Center. We found bluebells layering the ground on both sides of the path, we listened to the waters of the Rock River just beyond the castle, and our conversation was interrupted by the loud and persistent jabbing of a woodpecker hidden in the tall trees. We allowed ourselves to be renewed by the healing energy of nature and it only took us about 15 minutes!
Take a few minutes today and try to do the same, be nourished by a walk, ponder looking out the window, take a short nap, read the gospel reading cited above regarding the Vine and the branches, and in those activities, connect to God, the source of all goodness. Find time to step away from the routine activities of your day, even if it’s just for 15 minutes.
Be still and listen with hearts and ears open to hear and receive.
May you find abundant peace in your day! Deena
Image: a photo I took at Stronghold Camp and Retreat Center
Hope is being able to see that there is light despite all of the darkness. Desmond Tutu
I have been thinking about hope this week.
Easter is a season of hope. Hope at a deep level, a spiritual level. Hope is the second theological virtue, as opposed to a fruit or gift of the Holy Spirit. It allows us to trust and protects us from despair. But as with all gifts, we must accept it and make it a deliberate part of our lives.
It isn’t hope that a project turns out well or that my plants weren’t impacted by the frost last night. It isn’t hope that the weather will be nice next weekend, and that everything works out, for my friends Kate and Kathy as they host an aromatherapy retreat that I will be attending next weekend. It isn’t hope that the Chicago Cubs win again today. Although those are all great things to hope for! Perhaps they are hope at the level of a wish or a desire for a positive outcome.
Instead I think true hope is faith-filled. It is a trust in the promise of the Resurrection, that my Aunt Gina, who passed away this week, is now at peace and will be reunited with my Uncle Bill. I have hope that peace and justice ultimately triumph over violence and war. I hope that we will wake up and see what we are doing to the planet and begin to treat the earth with respect and love for the gift we have been given. I have hope in God’s love and mercy for all.
Christian author and speaker, Kate Bowler, has a new series, Words to Live By, on the Ritual – Wellbeing Practices app. I listened to her reflection on Hope a couple of times this week. I enjoy her books, her podcast and now these reflections because she looks at life as it really is, the “beautiful and terrible” of it all (Have a Beautiful, Terrible Day! Daily Meditations for the Ups, Downs and In-Between). I was captivated by a quote, by Martin Luther, that she referred to. “Hope changes the one who hopes into what is hoped for.” If we allow hope to change us, we then “lean into a possible future we can’t see yet.”
If I hope for peace, I become more peaceful in my own interactions with others. If I hope for and care for creation, then I make an attempt, in my own small way, to be more conscious of how I use resources, I recycle and buy less plastic. If I trust in God’s love and mercy for me, then I attempt to offer that love and forgiveness to others. I know I won’t do it perfectly but if I hope to see those things in the world, then I must be an active participant in bringing them about.
So I ask, as Kate did ending her reflection, ‘How well do we actively try to find hope in the world? Do we attempt to listen to its whisper and turn down the dial on fear?’
“May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the holy Spirit.”Romans 15:13
Peace to you and days filled with hope, Deena
Image: Picture of a stone mosaic I took during a visit to a monastery.
PS. Before I started writing today’s blog, I looked back at a post last year, in the season of Easter, “Hold on to hope”. If you would like to read it and reflect further on hope, click the image below.
The gospel reading for Saturday in the Second Week of Easter is from the Acts of the Apostles and describes the needs of the growing church and the selection of individuals to assist in the cause of the distribution of goods to those in need, in the case of this scripture reading, widows.
Earlier this week, the Vatican released a final version of the Declaration of the Doctrine of Faith “Dignitas Infinita” on Human Dignity. I read it through a couple of times but need to spend more time with it in prayer and study. It occurred to me, upon reading Saturday morning’s scripture, that from the earliest days of the small community following the teachings of Jesus there has been concern and a need to respond to the needs of others.
Pope Francis requested the additional drafts of Dignitas Infinita because additional attention was needed to address the violation of human rights, in light of his Encyclical Fratelli Tutti in which he stressed the dignity of all persons “beyond all circumstances” and summoned all of us to defend human dignity “regardless of physical, psychological, social, or even moral deficiencies.”
The Declaration provides a biblical foundation for, theological perspective and the position of the Church on human dignity. We see countless examples in the gospel writings where Jesus responds to and elevates the dignity of each person he encounters. We should all follow this example with the same respect for the dignity and needs of each person we encounter in life.
The Declaration is a rich study of the Church’s recognition of the dignity of every person. It also acknowledges grave violations in various forms (not claiming to be a comprehensive list) such as poverty, war, the migrant issue, human trafficking, sexual abuse, violence against women, abortion, surrogacy, euthanasia and assisted suicide, marginalization of people with disabilities, gender theory and sex change, and digital violence. It is a helpful explanation of the Church’s position and I would encourage the document be read in totality versus bits and pieces that the media may choose for any specific agenda.
As mentioned, I need to spend more time studying it, but regardless of my opinions, it is an beneficial attempt by Pope Francis and the Roman Curia to continue to bring the needs of all peoples and situations impacting the dignity of each person to our attention, inviting us all to fight for the protection of that dignity and remember our own, a dignity no one can take from us.
I encourage you to read the Declaration, and whether you agree or not, be well-informed when speaking about the Church’s position for each of these concerns. Let’s also be sure that in any discussion, we support and maintain the dignity of each person whose opinion might be different than our own. We certainly are in need of a lot more of that these days!
In love and mutual respect, Deena
Image: From my trip to Italy, art at the Vatican, Jesus gives the keys to Peter.
I am writing this week on Holy Saturday before the Easter Vigil at our parish. The words above are from the Exsultet, or Easter Proclamation, that is sung during the Easter Vigil. It is usually sung by the priest or a deacon, in the dark with candles lit, after lighting the new Easter Candle representing the Light of Christ, before the Liturgy of the Word. If you didn’t listen to it, or read last week’s post, I included a link to a recording of the Exsultet being sung. It is a beautiful part of Easter Vigil.
It’s been a grace-filled Triduum, the holy days of Holy Thursday, Good Friday and Holy Saturday, for me this year. I hope for you as well and that you had a chance to participate in and savor the beauty of these special days. And so our Lent is concluded. We now rejoice!
The difficult days of Holy Thursday and Good Friday, the betrayal of Jesus and the sorrow of Jesus’ arrest, torture and crucifixion are behind us. As in life, we go through challenging times but eventually, I hope, we see things in a new light. It doesn’t always make it easier when we are in those situations, but we trust that we will get through it, that the “Good Fridays” end and the joy of Easter will come.
I read a post, for Holy Saturday, from Conception Abbey, written by Etienne Huard, OSB: “As we reflect on Jesus in the tomb, let us embrace this period of waiting with patience and faith. Let us trust in God’s promise of new life and resurrection, knowing that even in the darkest moments, His light shines through, bringing hope and renewal to all who believe. May this Holy Saturday deepen our appreciation for the Paschal mystery and prepare our hearts to rejoice in the resurrection of our Lord Jesus Christ.”
This week I included a photo of one of my favorite frescos from the Museum di San Marco in Florence, Italy painted by Fra Angelico in the rooms of the Dominican convent in the 1400’s. Mary Magdalene encounters Jesus in the garden. In her sorrow, finding the empty tomb, she pleads to know where Jesus’ body has been taken. But then he speaks to her and she sees him, she understands. She knows that the words he spoke, that he would die and rise again, have come to pass.
So on this glorious Easter Day, let us rejoice in the Light of hope that shines for each of us and keep our eyes upon that Light. Let us trust, that regardless of any situations that occur, we can hold on to the hope and peace that we have been promised. The family of poet, author and modern mystic John O’Donohue author a Facebook page of John’s writings. This week they shared a post of Easter Blessings from his book: Walking in Wonder. I was moved by this line, “We were sent to search for the light of Easter in our hearts and when we find it, we are meant to give it away generously.”
I wish you much joy on this Easter Day, as we begin our Easter journey with the Octave of Easter! Easter is 8 days long, lasting until Divine Mercy Sunday next week but the Easter season is 50 days, lasting until Pentecost. We have plenty of time to search for, and rejoice in, the light of Easter!
Peace, hope and joy during this holy Easter season, Deena
We have been teased the past week or so with a taste of Spring. Then all of a sudden it was winter again. Today the sun is shining with a forecast of high 60 degrees tomorrow and possibly 70’s on Tuesday, before it drops to 30’s again Weds. January was brutal and February, well, was just February in Illinois. It can be exhausting. I watch my bulbs, and early Spring plants, like my Lenten Rose, starting to grow. I am ready for Spring! Later this week we will cross the threshold into March. I hope it will be a month filled with warm days of sunshine and continued growth.
We are also only entering the Second Week of Lent. Perhaps like me, you began Lent full of enthusiasm and a desire to be renewed in the desert and leave it a transformed person. The early days are easy when desire is strong. Yet, they can be challenging too because the new practices have not yet been firmly established.
Last week, for three nights, I attended a Lenten Rosary Mission at a neighboring parish, hosted by Fr. Gary Blake, with the retreat given by Fr. Lawrence Lew, from England and the Promoter General of the Rosary for the Dominicans. It was wonderful to hear the Fr. Lawrence’s message of Jesus’ sacrificial love for us, how we can learn from and model that love in our desire to serve him and to see our prayers, especially in the Rosary, contributing to all the prayers being prayed for each other and the world, as we trust in God’s providence. To pray in community was uplifting but it also took me out of my newly established Lenten routine of special daily prayers and participating in my online retreat. This weekend I reflected that I didn’t completely return to it after the retreat ended. As a matter of fact, I felt a bit disheartened about doing so.
Mark’s gospel of the Transfiguration reminds us that Jesus wanted to give Peter, James and John a glimpse of heaven, and hope to hold on to in the days ahead, days of his arrest, trial, torture and eventual death on the cross. He had just told them he was going to die, so this was his invitation to see beyond the cross. We know that aside from John and the women of the cross, they all ran and hid in fear, the vision of the Transfiguration a distant memory.
Last Spring, and the Springs before that, likely seem a distant memory to us too. But Spring will come, we are seeing signs of it in nature. So, let’s not be discouraged or tempted to give up our desired fasts or initiatives to enter more deeply in prayer. If one day isn’t so great, do not despair. Start again in the morning with an intention to do better. Today I plan to catch up on the days of my retreat I missed this week and do some journaling.
Let us hold on to that vision of new life that we will encounter at Easter. Lent isn’t about winning a trophy in an Ironman competition of accomplished feats. It’s about growing closer to God, creating more time and space to look closely at our relationship with God. It’s a time to look at the things we spend time on and value in life, considering them from a perspective of our spiritual lives. The Transfiguration gives us hope to hold on during difficult days, with the glimpse of what lies ahead. May we move through these remaining days of Lent with a steadfast spirit of faith!
Wishing you continued strength for your Lenten pilgrimage, Deena
Here we are in the first week of Lent. We hear in Mark’s brief gospel account of the time that Jesus went into the desert for forty days. It’s an account that sets us up for our forty day pilgrimage and journey into the desert of prayer, fasting and almsgiving.
“The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan. He was among the wild beasts, and the angels ministered to him.”
During his Angelus address today, Pope Francis asked us if we retreat into the desert or try to spend some time reflecting on the disordered passions, the “wild beasts” that stir in our hearts. He said that “the angels bring us good thoughts and feelings, suggested by the Holy Spirit, while the temptations tear us apart. “
We must enter into this season of silence and prayer, during Lent, to ask these important questions. The “Ash Wednesday” days, the short week before the First Week of Lent, of my retreat with Abbey of the Arts, A Different Kind of Fast, has been a thought-provoking entry into the desert. This retreat is also the title of the latest book by Christine Valters Painter, our online abbess and retreat facilitator. We have looked at the things we consume, not just food, that don’t really nourish or satisfy us. We look, during this entire journey, at those “disordered passions”, as Pope Francis labeled them today, in order to make space to grow closer to the Beloved. We look at those activities and habits that keep us from being present and aware, keep us from experiencing greater freedom, as I discussed in last week’s blog.
During the retreat we will journey into the desert, in guided meditations, to learn from the Desert Fathers and Mothers. This week we “spent time” with Abba Arsenius, to glean wisdom on true hunger and what is enough in life. At the end of the meditation Abba Arsenius presents us with a bowl, a bowl that we can fill up with things that no longer serve us and “empty the contents into the hands of the divine.”
I have added a picture of my bowl at the bottom of this post. I actually used it two years ago, the first time I took this retreat. When Lent was over, I put the bowl, wrapped, and safely back in a box in the basement. As soon as Abba Arsenius handed me a bowl, this purple bowl came to my mind. After discussing the contents that I could fill the bowl with each week, I thanked Abba and went downstairs to retrieve it. I thought, while unwrapping it, how many items do I have wrapped or stored in cabinets to be used for a special occasion instead of enjoying them? Then thinking of my other consumption, how many craft supplies do I buy and never use? Do I feel more creative just by having them? Or am I afraid to put myself out there? How many books do I have that have not been read? Do I feel more wise as a result of them sitting on my bookshelves throughout the house (and basement!)? Or is the purchase itself filling some kind of void? Why do I allow time to be filled with less nourishing activities instead of those that bring me peace? Similarly, what foods do I eat in order to stuff down a feeling I prefer not to deal with? What is the food in life that will truly nourish?
Yesterday we took part in a creative ritual to create an altar space, a space with symbols to remind us of this season of pondering the deep questions and to help us enter into our prayer practice. Mine came together easily with items that will remind me of my quest this Lent. I have a stone cross surrounded by stones, that built a cairn during my first Abbey of the Arts retreat, Earth; Our Original Monastery. I have a purple cloth bag to represent the things I have been carrying but desire to be free of. I have beautiful prayer cards that symbolize the journey: St Catherine of Siena, a lovely card I bought in Siena this past Fall, known for her rigorous fasting on vegetables, water and the Holy Eucharist; a card with St Teresa of Avila’s prayer, Let nothing disturb you; a prayer card I picked up in Rome, of Jesus and the Samaritan woman at the well, “Sir, give me this water so that I might not be thirsty…”; and a prayer cards of angels. My hope is that these cards will remind me of those holy saints and angels that accompany me on this journey through Lent.
The questions of Lent are hard ones to ask and replacing them with more life-giving practices takes time. It’s a journey of a lifetime, but a good one to begin during this holy season of Lent. We can ponder the questions of Pope Francis today. What disordered passions or wild beasts consume my life and keep me from more life-giving practices? What might I be invited to let go of? Am I spending time in silence and prayer?
Are there some symbols or objects that you can place in your prayer space to invite you to this time of deeper union with God? I would love to hear what items will assist you during this Lenten pilgrimage.
I wish you great peace, freedom, and inner calm this week, Deena
Images:
The purple bowl that I was invited to bring out during my meditation with Abba Arsenius.
Desert image, as a featured image for this blog, from my PicMonkey account
A way of praying that has become ingrained in me the past couple of years, learning and growing in Ignatian spirituality, has been to begin prayer time reflecting on and naming a grace I seek for that time of prayer, retreat or gathering. It’s very different than praying prayers of petition or praying for intentions, which is also an important part of raising those people and concerns that we have to God. I’ll share a couple of articles, at the end of this post, that will introduce you to naming a grace, if that is not a practice you are aware of. The articles are by two authors that I regard highly, Becky Eldredge and Vinita Hampton Wright. Asking for a grace is “not for God, but for us”, Vinita writes. It is something we are seeking or wish to grow more deeply aware of in our lives. It might be peace, clarity, freedom from anger in a situation, or greater joy.
Yesterday afternoon I read the daily reflection in Give Us This Day by Sr. Colleen Gibson, a Sister of Saint Joseph of Philadelphia. She has a podcast, Beyond The Habit, which I haven’t listened to yet but looks very interesting and frankly, like a lot of fun too! Sr. Colleen speaks of yesterday’s daily Gospel and Solomon’s request for wisdom and an understanding heart. She reminds us that having a discerning heart, to seek wisdom in our daily lives, is a “gift and a muscle”. We have to exercise and use it. She also comments that asking for a grace is a “first of many steps on the spiritual journey.” The gifts or grace that we ask for may not come to us the way that we expect but they are graces we then have to use.
To slow down and reflect on that which we are seeking in prayer helps us, I have found, center and ground ourselves before the prayer. It makes the prayer more intentional, our eyes and hearts become open to see and hear what God might want to say to us or invite us to consider.
Lent begins this month on February 14th. Those of us that grew up Catholic typically prepare for Lent thinking about what we want to “give up”. Yes, this is still important. Giving up a favorite food or behavior helps us learn about sacrifice, perhaps offering that sacrifice for the needs of others. It also helps us clear our thoughts and minds of things that are habitual or distract us from God’s presence. It isn’t about a diet or another chance to revive a forgotten New Year’s resolution but rather make space for God.
This Lent I invite you to spend some time thinking about a grace that you seek this Lent. This will then open the way to consider what you would like to “fast” from this Lent. You might also consider a program or book that will help you on this journey toward the grace you are seeking. I once read that The Missionaries of Charity, the order founded by St. Mother Teresa of Calcutta, read the book Life of Christ by Fulton J. Sheen during the 40 days of Lent. It’s a large book, so not one that you could fall behind on daily reading but rather develop the daily habit of reflecting on the life of Jesus. Many other publishers, such as Loyola Press, Ascension Press or Word on Fire Catholic Ministries (there are many others!) have books or daily reflection programs if that is something you would find helpful. (See below for information regarding the daily Individual Path of Prayer for Lent that we offer from Ignatian Ministries.)
I will be participating in a second offering of A Different Kind of Fast by Abbey of the Arts. We walked through the sections of Christine Valters Painter’s book two years ago and now that the book has been edited and published we will be walking through it again this Lent. As Christine wrote in her weekly newsletter today, “Ultimately, the practice of fasting is about making more space within us to encounter our deepest, most radiant selves. How do we listen to the whispers of the Holy One when we constantly distract ourselves with social media and doomscrolling. How do we discover the radical abundance available to us, not of food or entertainment, but of nourishing gifts like joy, peace, love, and gratitude? How do we make room for the grief inside us which is a witness to how much we have loved if we are fighting to be strong and keep control in an unpredictable world?”
You have some time but begin to think about Lent before we arrive there on Ash Wednesday. This time will allow you to really reflect on the grace you seek. What would you like Lent to look like this year? What do you hope for your spiritual life as you move through the forty days of Lent? What practice might you add that will enrich your daily practice of prayer and reflection? What Lenten sacrifice or fast would clear the way in your heart and mind for a closer relationship to Jesus?
Deena Pavinato - Journeys 