During the Covid pandemic years I took several online classes, retreats and programs. One of those was a Women’s Mystics School offered by Spiritual Wanderlust, an online community supporting aspects of the interior life and exploring wisdom teachers in the contemplative tradition, modern psychology, philosophy and spirituality. It was always my favorite Saturday of the month to listen to and learn from the speakers invited to present to us. In 2022, we looked at the life and writings of modern mystic, Etty Hillesum.
Etty was a Dutch Jewish woman killed in the concentration camps in 1943. Etty was a well-educated woman who suffered from severe depression and sought help from her analyst, Julius Spier, who became her mentor, friend and lover. Spier encouraged her to keep a journal or diary. Those writings were published after her death in “An Interrupted Life and Letters from Westerbork.” Etty wrote reflections on things she read by Carl Jung and Rainer Maria Rilke. She wrote about her relationship with Spier. She wrote of her inner world. During the German occupation, Etty refused to go into hiding. She was forced to go to Westerbork, one of the transition camps, for Dutch Jews. From June to September 1943 she writes from Westerbork before being transferred herself to Auschwitz before being killed in November at the age of 29 years old.
What I found striking during our study of Etty’s writing was how she attempted to look at the situation she was facing, the trains and the faces of those being boarded on them, the German guards, and her own perspective and relationship to a God who dwelled deep within her. She tried to find and give love, build community, in the little ways she could while helping others in the transition camp. She focused on living fully, holding suffering and beauty simultaneously, despite the conditions she was facing. She didn’t focus on a God, external, in the midst of the turmoil in her country and the world. Rather, she experienced God in the deepest, richest parts of her being, and found rest and shelter there.
I was reminded of this study a couple of weeks ago, reading an article on Hillesum by Richard Rohr and the Center for Action and Contemplation. Rohr shared several of Etty’s writing in his reflection. They seem relevant for me today.
Etty reflects on the war she is seeing around her and writes, “Why is there war?… Because I and my neighbor and everyone else do not have enough love. Yet we could fight war and all the excrescences by releasing, each day, the love that is shackled inside of us, and giving it a chance to live.” We don’t have to look to war torn countries. All we need do is look to our current government and how our legislative representatives interact with each other and those they disagree with.
In today’s Gospel for the Eighteenth Sunday in Ordinary Time, (Matthew 14: 14-21) Jesus is “moved with pity” seeing the crowds following him, seeking guidance and his teaching. In the famous scene, the apostles are concerned for the thousands gathering around them, needing food, and asks Jesus to spend them away. Jesus initially responds to their request by saying that the apostles don’t need to send them away, but to feed them. They, of course, resist and say what they have is not enough. Jesus then feeds the crowds and abundant leftovers are gathered.
How often do we resist and say that we are just one person, we don’t have enough (time, resources, confidence) to make a difference in the world?
Even on a smaller, more personal level, Hillesum writes that we fight so many small battles, within, each day, that sap our energy. She offers instead that we must “not allow ourselves to become infested with thousands of petty fears and worries, so many motions of no confidence in God…. Ultimately, we have just one moral duty: to reclaim large areas of peace in ourselves, more and more peace, and reflect it towards others. And the more peace there is in us, the more peace there will also be in our troubled world.”
Silencing those small voices that insist on promoting unrest within can be challenging. Add social media to the mix and the voices seeking to drown out peace get louder and louder. So, I might be missing out on an update from a friend, or local area news, but reducing the amount of time I spend on social media, or on the news, saves the little bit of peace I can control.
Hillesum writes, speaking to God, “One thing is becoming increasingly clear to me: that You cannot help us, that we must help You to help ourselves. And that is all we can manage these days and also all that really matters: that we safeguard that little piece of You, God, in ourselves. And perhaps in others as well… You cannot help us, but we must help You and defend your dwelling place inside us to the last.”
This week I choose to be more on the lookout for peace than unrest and for small ways that I can make a difference with my humble fish and loaves.
Wishing you abundant peace, Deena
Image: St. Francis statue, a garden in Assisi.





















































