Standing at the threshold

Here we are, at the threshold of Holy Week, Palm Sunday. This week, the holiest of all weeks in the church year is our final week of Lent, leading us to Easter. Just as Jesus entered the gates of Jerusalem, we stand at the gate of this special week, prepared to journey with Jesus. Regardless of how our Lent was, how well we did on our Lenten promises, we can embrace this week with intention to enter into the mysteries of Christ’s suffering and death, leading to the Resurrection, the ultimate victory over death for each of us. It is a week of beautiful and moving Church liturgies, I would encourage you to attend as many services this week as you can.

Regardless of your church affiliation, most Christian denominations have Holy Week Services. If yours does not or has not been one in the past that motivates you to want to return, find a parish or church that has an active community. Last week I visited Christ the King Parish in Moline, IL (after Mass we witnessed the baptism of Wilder, the son of my niece Maureen and her husband Ben) and the priest asked the catechumens to come forward after the homily. They had more than 20! It’s a vibrant parish community as indicated by the number of people seeking to join the Church and that parish family! It was amazing and gives me hope.

This week I began reading William Barry’s Experiencing God in the Ordinary Barry invites us to consider that we don’t have to look for God in special places, we don’t have to go somewhere (“away”, to a retreat or monastery) to experience God, God is present to us in ordinary ways and experiences. In his introduction Barry wrote that it is true that some places make it easier for us to have that experience, that some places are “thin places” (as the Irish Celts would say) for us where God is able to break through to us more easily. I would suggest that Holy Week is one of those thin places or times. As we move through each of these holy days this week, we can more tangibly experience the presence of Jesus in our lives, as we walk with him during his final hours.

I have found that many are not aware of the various services of Holy Week and what they represent. If you are, I hope there is some tidbit of information for you in this explanation.

Holy Week begins with Palm Sunday and then concludes with the Triduum, the final holy days of Lent, Holy Thursday, Good Friday and Holy Saturday, we walk through and with Jesus during the final days of his triumphant entry on Palm Sunday into Jerusalem, his final supper with his apostles, his arrest, torture and crucifixion, death and burial. Then on Easter, we rejoice in the Resurrection.

On “Spy Wednesday” we recall Judas betrayal of Jesus for the thirty pieces of silver. We might reflect on the many ways we have betrayed Jesus in the way we live and treat others.

Triduum begins on Holy Thursday (Maundy Thursday) as we commemorate Jesus’ washing of the apostles feet (an act representing our need to be of service to all) and his final Passover meal, the Last Supper, with them. As Catholics, we celebrate the institution of the Holy Eucharist. The altar is then stripped bare, leaving us with the starkness of the cross for Good Friday. Many parishes create an Altar of Repose, a beautiful space created with flowers and palm trees, with the Blessed Sacrament in a tabernacle. We are encouraged to visit different Altars in the community, to spend quiet time in prayer with Jesus in the garden.

For Catholics, Good Friday Service, is not a Mass but a time that we pray with the Passion of our Lord, have a Communion Service, and then venerate the cross. It is a solemn remembrance of all that Jesus suffered and endured for each of us. Because it is not a Mass and the Eucharist has been removed, we don’t kneel before the tabernacle, the Blessed Sacrament is no longer there. Holy Water is also removed until Easter Vigil, when the water is blessed again for Baptism. In the past local parishes have also had Tenebrae Services, a moving service of the psalms of lament and a slow extinguishing of candles throughout the readings. It then usually ends with a loud noise, in almost total darkness, representing the closing of the tomb that held the body of Jesus.

Holy Saturday morning is a time of silent waiting, concluding with the most beautiful service of the church year, the Mass of Easter Vigil. We light the Easter fire, burning old palms, as the new Easter candle for the year is prepared and from that new candle, representing the Light of Christ, we each light our candles to begin the Vigil Mass. In the midst of that beautiful candlelight, a deacon, cantor or priest sings the Exsultet, the Easter Proclamation, an ancient (7th or 8th century) hymn of praise. It is the most beautiful part of Easter Vigil. You may enjoy listening to this version by Glenstal Abbey in Ireland. It is during this Mass that any new members of the Church are welcomed, receive their first sacraments and join fully in the participation of the Holy Mass.

Each Holy Week, and through the Triduum services, I recall my spiritual teacher and mentor saying to me, the first time we met, to “enter the deep, dark incense filled corners of the church” and really experience the ritual and liturgy of the Church. That wise advice helped me find meaning in each of these beautiful liturgies, regardless of any feelings that I have for the church at any particular time or in reaction to any particular teaching that a more conservative priest or bishop might pronounce. We are all human and capable of sin and error, but Holy Week reminds us that Christ died for each of us. My goal is to keep paying attention, to look for God in the places that God seeks to communicate with me, to do my best to get to know this God of tender love and compassion and then make a return of love, in response to that generous love, with my life.

I hope that this Holy Week is one of deep connection with God and that you find many blessings as you are able, and choose, to participate in the beautiful liturgies of the Church. Deena

Photo: Taken during my pilgrimage to Italy in 20923, the Sancta Sanctorum is a Roman Catholic chapel entered via the Scala Sancta (Holy Stairs) of the Lateran Palace in Rome. The photo is the chapel at the top of the stairs. It is believed that the white marble stairs were brought to Rome by St. Helena and were stairs used by Jesus as he walked toward his crucifixion.

Seeking peace

On Saturday we met for our monthly Benedictine Oblate gathering to continue our study theme for this year, Peace and Justice, using The Beatitudes of Peace: Meditations on the Beatitudes, Peacemaking, and the Spiritual Life by Fr. John Dear. It’s a fantastic book, but challenging. I think of myself as someone who stands up for peace and justice, but according to Dear’s definition and barometer of being a peacemaker, to stand up, speak out and take public action, I fall terribly short.

One aspect of being a peacemaker is to cultivate and maintain an interior peace. Peacemakers are nonviolent to ourselves, to all those we encounter, all creatures and creation. It’s a tall order! Our study guide posed this question for us to reflect on, “How can you build a more peaceful heart, a more peaceful community?” We discussed that spending time in silence was essential to building a more peaceful heart. It’s important to spend time in the quiet reflecting the love that God has for each of us and to just sit in that loving presence. If I did that every day, I am sure some of the more harsh and judgmental thoughts I have toward myself would begin to slip away and would be replaced with more peaceful and loving thoughts.

The Church begins Passiontide this weekend, with the Fifth Sunday of Lent. Crucifixes and images of saints or Jesus in our churches are veiled. We enter the final two weeks of Lent, preparing to enter into the mysteries of Jesus’ Passion and death. We remove the distractions, quiet our senses and focus interiorly on how we have done with our acts of prayer, penance and almsgiving.

What would it be like to take on an attitude of acceptance and peace as we assess the first four weeks of Lent and prepare for these more intense weeks. It will not help to look back at them and chastise ourselves if we didn’t do all the things we hoped we would. Enter these final two weeks with a peaceful heart and a desire to do what we can for these remaining days of Lent. The goal is contemplate the great love displayed for us in Jesus’ suffering and death. The darkness of these days are overcome by radiant light we celebrate on Easter Vigil and the joy of the Resurrection.

Wishing you much peace, Deena

Image: A photograph of a blooming tree outside the St. Bede Worship Assembly Center where we gathered for our IL Valley Oblate gathering. As Spring begins next week, it might be enjoyable to spend some of that quiet time outside, looking at all the signs of new life around us, in the trees and flowers or listening to the birds. Just “be”, no worry or stress about what tomorrow will bring. Contemplate the love of God expressed in the world around you.

Walking behind great women

Some of these blogs start with an idea and a plan and things fall nicely into place. Today my plan was disrupted by the jubilant article written by Maria Shriver in Maria Shriver’s Sunday Paper, “A Woman’s Moonshot”. Maria shares the experience of joining the First Lady, Dr. Jill Biden, for the State of the Union this past Thursday. She shares the story of taking her idea to bring equity to women’s health research for Alzheimer’s, rheumatoid arthritis, menopause, autoimmune diseases and much more to the First Lady last year. Women’s health research has always been underfunded. She acknowledges the First Lady for taking her request seriously and acting quickly. But the best part of her article, for me, was when Maria stated that as the First Lady raised her arm in acknowledgement of the President’s introduction of the health research initiative, she quickly reached out for Maria’s hand to raise it with hers. As Maria says, “She didn’t have to do that, but she did…”

Great women working together for a common goal, that started with an idea or dream! That’s a vision we need for Women’s History Month. If you have a dream, follow it! Don’t give up, even when the road seems bumpy and unsure. Earlier this week I sat with an idea with my journaling cards, from my Visual Journal monthly class project, and thought of all the reasons why it’s too late, will take too long, or that I am not creative enough. Maria Shriver is seeing this dream come to life at 68, granted she has a family history and life experience to walk in bigger circles and perhaps dream bigger dreams, but she follows her dream of living a “life above the noise” and empowering change-makers – “big thinkers, visionaries and visionaries” to move humanity forward. We can each do this, regardless of the size of our circle of influence.

My original plan for this blog, in honor of Women’s History Month and International Women’s Day this week, was to write a litany to the great women, Saints and saints, in my life. Sr. Joan Chittiser’s powerful Litany of Women for the Church has always been a favorite. This link is 2021, but I think this is revised. I had a much older version, perhaps published by Pax Christi, on a well loved prayer card, that I can’t seem to locate now. It calls on great women, channels of the Word, to intercede for us and model what we might become. I wanted my version to include the women in my life that have lifted me up and encourage me along with way.

Besides saying “pray for us” or “intercede for us” you might also use “model for us”, “show us the way”, “teach us”, etc. Don’t we need to pray for and be that for each other?

Who would you include in your litany?

Wishing you the support and encouragement to dream your big dreams! Deena

Image: a photo our Our Lady of Good Counsel window in the Votive Candle Chapel at the Shrine of our Lady of Guadalupe in La Crosse, WI.

Unceasing prayer

Wednesday was “one of those days”. It feels like there have been a few of those lately. So after physical therapy and before returning to work, I stopped by the Queen of the Holy Rosary Shrine because I thought they had all day Adoration. I arrived at the Shrine and entered at the end of the Mass for the school children of Trinity Catholic. After Mass and for a brief period of Adoration for the children, they sang songs. Their angelic voices, and the incense being used, lifted my spirit. I watched them leave the church, from my place in the last pew. During that special time of prayer, Fr. Tom asked them to tell Jesus about the people they would like to pray for, to mention their concerns to him. I thought how lucky they are to have that special time each week and that they were reminded that their prayers are heard, that it is important to share them with Jesus. I took it to heart myself.

I also reflected on the fact that they were likely in church at this same time each week, their beautiful songs and prayers being lifted up while the rest of us are busy at work or home. Then I thought, this is true for more than the school children, there are monasteries or churches offering prayers at every moment throughout the world. Just as I was lifted by my chance encounter with the school Mass, I can be lifted by the prayers being said everywhere. I just have to stop, center and connect to those prayers rising like incense.

Constant prayer for the world is one of the main reasons that I discerned a life of a Benedictine Oblate when I was comparing all the various charisms of religious communities and whether I was being called to religious life in the 1990’s. I love so many aspects of each of the various spiritualities, Franciscan, Dominican, Carmelite, etc. and different parts of my personality and spiritual life could align with each. It was frankly hard to choose. Ultimately seeing the call of a monastic to perpetual prayer, by praying the seven hours of prayer, was the call that tugged at my heart and spirit the hardest. That does not mean that every monastery, or Oblate (lay associate) prays those seven hours! I knew I couldn’t live up to that ideal. In fact, most monasteries that I am aware of pray Morning (Lauds), Noon (Sext) and Night Prayer (Vespers and/or perhaps Compline), not all seven hours. But the idea that at some point in the day, my prayers, or desire to pray, would be joined with the continuous and unceasing prayers for the world, solidified my decision. Praying for the world is a lofty goal, especially when most days I get mad at the driver going too fast or too slow around me. But the goal of a monk, an Oblate and frankly all Christians, is to pray without ceasing, keep the love of God alive in our hearts and mind.

In our retreat, A Different Kind of Fast, Christine Valters Painter, reminds us to go to our interior cell, our “cave of the heart” to rest with the Beloved. In our weekly prayer with the desert elders, this week Amma Syncletica reminded us, in a quote offered by Christine, that we can be “solitary in one’s mind while living in crowd”. We don’t have to go away to a monastery or church to pray or be in the presence of the Divine. But we are invited to make the effort and be intentional about the encounter. Wednesday I needed the physical presence of the Eucharist in Adoration, today I rest in the warmth and embrace of Love in the sunshine.

As we continue on our Lenten journey, I invite you to consider the places that you feel most connected to the love of God and how you might join your prayers with all the prayers being lifted up in the world for those in need. If your prayer “list” is typically a personal list for family and friends, perhaps this week part of your Lenten observance could be to lift up all the places and people in the world that are in need of our prayers. As we heard on Ash Wednesday from the Gospel of Matthew; “when you pray, go to your inner room, close the door and pray”.

As I offer my prayers with all the prayers being said throughout the day, you will all be remembered.

Wishing you peace in and through your prayers, Deena

Image: Evening prayer during a visit to Mount St. Scholastica in Atchison, Kansas.

Trusting in new life

We have been teased the past week or so with a taste of Spring. Then all of a sudden it was winter again. Today the sun is shining with a forecast of high 60 degrees tomorrow and possibly 70’s on Tuesday, before it drops to 30’s again Weds. January was brutal and February, well, was just February in Illinois. It can be exhausting. I watch my bulbs, and early Spring plants, like my Lenten Rose, starting to grow. I am ready for Spring! Later this week we will cross the threshold into March. I hope it will be a month filled with warm days of sunshine and continued growth.

We are also only entering the Second Week of Lent. Perhaps like me, you began Lent full of enthusiasm and a desire to be renewed in the desert and leave it a transformed person. The early days are easy when desire is strong. Yet, they can be challenging too because the new practices have not yet been firmly established.

Last week, for three nights, I attended a Lenten Rosary Mission at a neighboring parish, hosted by Fr. Gary Blake, with the retreat given by Fr. Lawrence Lew, from England and the Promoter General of the Rosary for the Dominicans. It was wonderful to hear the Fr. Lawrence’s message of Jesus’ sacrificial love for us, how we can learn from and model that love in our desire to serve him and to see our prayers, especially in the Rosary, contributing to all the prayers being prayed for each other and the world, as we trust in God’s providence. To pray in community was uplifting but it also took me out of my newly established Lenten routine of special daily prayers and participating in my online retreat. This weekend I reflected that I didn’t completely return to it after the retreat ended. As a matter of fact, I felt a bit disheartened about doing so.

Mark’s gospel of the Transfiguration reminds us that Jesus wanted to give Peter, James and John a glimpse of heaven, and hope to hold on to in the days ahead, days of his arrest, trial, torture and eventual death on the cross. He had just told them he was going to die, so this was his invitation to see beyond the cross. We know that aside from John and the women of the cross, they all ran and hid in fear, the vision of the Transfiguration a distant memory.

Last Spring, and the Springs before that, likely seem a distant memory to us too. But Spring will come, we are seeing signs of it in nature. So, let’s not be discouraged or tempted to give up our desired fasts or initiatives to enter more deeply in prayer. If one day isn’t so great, do not despair. Start again in the morning with an intention to do better. Today I plan to catch up on the days of my retreat I missed this week and do some journaling.

Let us hold on to that vision of new life that we will encounter at Easter. Lent isn’t about winning a trophy in an Ironman competition of accomplished feats. It’s about growing closer to God, creating more time and space to look closely at our relationship with God. It’s a time to look at the things we spend time on and value in life, considering them from a perspective of our spiritual lives. The Transfiguration gives us hope to hold on during difficult days, with the glimpse of what lies ahead. May we move through these remaining days of Lent with a steadfast spirit of faith!

Wishing you continued strength for your Lenten pilgrimage, Deena

Image: tulips in my flower bed last year

Into the desert

Here we are in the first week of Lent. We hear in Mark’s brief gospel account of the time that Jesus went into the desert for forty days. It’s an account that sets us up for our forty day pilgrimage and journey into the desert of prayer, fasting and almsgiving.

“The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan. He was among the wild beasts, and the angels ministered to him.”

During his Angelus address today, Pope Francis asked us if we retreat into the desert or try to spend some time reflecting on the disordered passions, the “wild beasts” that stir in our hearts. He said that “the angels bring us good thoughts and feelings, suggested by the Holy Spirit, while the temptations tear us apart. “

We must enter into this season of silence and prayer, during Lent, to ask these important questions. The “Ash Wednesday” days, the short week before the First Week of Lent, of my retreat with Abbey of the Arts, A Different Kind of Fast, has been a thought-provoking entry into the desert. This retreat is also the title of the latest book by Christine Valters Painter, our online abbess and retreat facilitator. We have looked at the things we consume, not just food, that don’t really nourish or satisfy us. We look, during this entire journey, at those “disordered passions”, as Pope Francis labeled them today, in order to make space to grow closer to the Beloved. We look at those activities and habits that keep us from being present and aware, keep us from experiencing greater freedom, as I discussed in last week’s blog.

During the retreat we will journey into the desert, in guided meditations, to learn from the Desert Fathers and Mothers. This week we “spent time” with Abba Arsenius, to glean wisdom on true hunger and what is enough in life. At the end of the meditation Abba Arsenius presents us with a bowl, a bowl that we can fill up with things that no longer serve us and “empty the contents into the hands of the divine.”

I have added a picture of my bowl at the bottom of this post. I actually used it two years ago, the first time I took this retreat. When Lent was over, I put the bowl, wrapped, and safely back in a box in the basement. As soon as Abba Arsenius handed me a bowl, this purple bowl came to my mind. After discussing the contents that I could fill the bowl with each week, I thanked Abba and went downstairs to retrieve it. I thought, while unwrapping it, how many items do I have wrapped or stored in cabinets to be used for a special occasion instead of enjoying them? Then thinking of my other consumption, how many craft supplies do I buy and never use? Do I feel more creative just by having them? Or am I afraid to put myself out there? How many books do I have that have not been read? Do I feel more wise as a result of them sitting on my bookshelves throughout the house (and basement!)? Or is the purchase itself filling some kind of void? Why do I allow time to be filled with less nourishing activities instead of those that bring me peace? Similarly, what foods do I eat in order to stuff down a feeling I prefer not to deal with? What is the food in life that will truly nourish?

Yesterday we took part in a creative ritual to create an altar space, a space with symbols to remind us of this season of pondering the deep questions and to help us enter into our prayer practice. Mine came together easily with items that will remind me of my quest this Lent. I have a stone cross surrounded by stones, that built a cairn during my first Abbey of the Arts retreat, Earth; Our Original Monastery. I have a purple cloth bag to represent the things I have been carrying but desire to be free of. I have beautiful prayer cards that symbolize the journey: St Catherine of Siena, a lovely card I bought in Siena this past Fall, known for her rigorous fasting on vegetables, water and the Holy Eucharist; a card with St Teresa of Avila’s prayer, Let nothing disturb you; a prayer card I picked up in Rome, of Jesus and the Samaritan woman at the well, “Sir, give me this water so that I might not be thirsty…”; and a prayer cards of angels. My hope is that these cards will remind me of those holy saints and angels that accompany me on this journey through Lent.

The questions of Lent are hard ones to ask and replacing them with more life-giving practices takes time. It’s a journey of a lifetime, but a good one to begin during this holy season of Lent. We can ponder the questions of Pope Francis today. What disordered passions or wild beasts consume my life and keep me from more life-giving practices? What might I be invited to let go of? Am I spending time in silence and prayer?

Are there some symbols or objects that you can place in your prayer space to invite you to this time of deeper union with God? I would love to hear what items will assist you during this Lenten pilgrimage.

I wish you great peace, freedom, and inner calm this week, Deena

Images:

The purple bowl that I was invited to bring out during my meditation with Abba Arsenius.

Desert image, as a featured image for this blog, from my PicMonkey account

A desire for freedom

When I began the year I decided my “word of the year” was Fortitude. One of the practices I have incorporated in each new year, inspired by many authors and retreat leaders, has been to spend time asking questions and reflecting on the predominant quality or theme I want to grow in during the new year. I feel I lack discipline in many ways, so Fortitude came to mind. However, February has been a month of transitions and new learning, so it doesn’t feel right any longer. So, what word will it be? This week Freedom keeps coming to mind.

Last week I wrote about reflecting on the grace we seek before times of prayer, reflection or meditation. I am excited to begin Lent this week. I see Lent as a time of prayer, fasting and almsgiving that allows us to search our hearts. I have several practices that I hope to incorporate and new teachings to reflect upon. I have found that each of them touch on freedom (physical, emotional and spiritual) in some way, shape or form.

Yesterday was my monthly Creative, Visual Journaling class. Lisa invited us, as she gave us prompts to journal about, to be free of what we think is possible, from what has been part of our past experience and imagine the life we wish to live. We have to start with our mindset, Lisa challenged us. We have to change our minds to think about what is possible. Lisa believes that journaling helps us navigate change and transition, it “gives our subconscious mind the problem to solve”. So I embraced the freedom to imagine the life I want – the who, what, how of a life of using my authentic gifts, boldly and with joy.

Another teaching that has been weaving its way into my daily life and practice has been the desire to live more mindfully. The practice of mindfulness helps us be in the present moment, aware of what we are feeling, setting aside the scattered and distracting thoughts of “later”, “what if”, “how will I be able to?”, “why can’t I”, “should I?”, “how could they”… I am sure you have had similar lists. These thoughts do not serve us. A better way is to be in the moment, aware of the only thing we can be sure of, the present moment. I have read and studied many authors and teachers of mindfulness, Christian and Zen, but a review of mindfulness impacted me in a new way this month.

I shared in a Facebook post this month, that some of you may have seen, that I just began the third year of a Wisdom/Mystics program. The first year was Women Mystics and last year, Celtic Wisdom and Mystics. This year we are studying Modern Mystics. On the first Saturday of February we were blessed with the teaching of Thich Nhat Hanh, Zen Master and Buddhist teacher, by his student Kaira Jewel Lingo. Kaira Jewel is a teacher in her own right, given authorization to teach by Thich Nhat Hanh, after spending 15 years at Plum Village living and studying with him. Kaira Jewel is an author and teaches many programs, which you can find online or on apps, like Insight Timer.

A simple practice, one of many Kaira Jewel shared with us during our class, is to set the intention (i.e. in the language of my blog last month, name the grace) to be present for yourself. During our slow breath work as part of meditation, or you could do as part of Christian Centering Prayer, is to inhale “I have arrived” and exhale “I am home”. Kaira Jewel shared that we have to first come home to ourselves, to get to the root of our own suffering and to find unity and inter-being with all other persons and species. If “suffering” seems foreign to you, simply think of it as areas we have opportunities to be more aware of, to grow and let go of.

There have been a multitude of ways that the simple practice of returning to the breath, to the home of my body and spirit, has helped me this month. Has it been perfect? No! But I am learning. I tried to be more present listening to others. Instead of thinking of something outside the moment like a “to do” list, I tried to be attentive to what a person was saying to me. I have tried to be present to my physical pain, instead of reacting in anger or fear of it. Physical therapy seemed to go better this week! I have tried to think about why I am eating what I am eating, especially when it is an attempt to stuff down some other feeling or issue I would prefer to avoid. In a moment when I found myself reacting to someone, I came home to my anger and judgement and wondered why I was reacting to their words, then tried to have compassion and understanding for the person speaking, why they might be saying what they were saying.

Again, was it perfect? No, but perfection isn’t the goal, freedom is. Freedom from worry, anxiety, anger, judgment, etc is. All of those feelings do not change the situation so why do I view them as helpful? It was as if I learned that I had left my home unattended for years, just kept the heat on but the dust accumulated.

The leper in today’s Gospel for the Sixth Sunday in Ordinary Time desired to be made clean, had the faith that Jesus could do it by his act of will. At that time the man’s leprosy was viewed as an outcome of his sin. So Jesus’ act of healing brought him back into his community, it freed him. Doesn’t our sin, judgment and separation from others do the same for us? We are saying, what I want is more important than what God wants for me or how I might be here for others. Our own need and desire trumps everyone else, including God. Desiring to be made whole, desiring freedom from sin and the accumulation of dust, moves us back into community, with God and others.

Author and dear friend, Judith Valente’s Sunday blog (found on Medium and on Facebook), reflecting on Lent and looking at it in a new way, asks us to examine similar questions, “can I take a hard look at the habits I’ve acquired over the past year that don’t serve me or others well? Can I make a conscious effort to let go of them, to make a fresh start?” Again, freedom, freedom to move beyond the habits of my past with a desire to live with more awareness of and for love for self and others. These questions will be part of my daily examen during Lent!

In her weekly email, and in preparation for our Lenten Retreat, “A Different Kind of Fast”, author Christine Valters Painter discusses the Three Renunciations of theologian of the early Christian Church, John Cassian. Christine says the third renunciation was one she found most powerful, and I would agree, as I read her description of them. The third calls us to “renounce even our images of God so that we can meet God in the fullness of that divine reality beyond the boxes and limitations we create.”

This renunciation challenges me to be free to sit with, be gazed upon by the God who desires to be with me. I can be home with God exactly as I am, knowing that I am loved. I can look at the areas that I hope to grow in greater love and compassion for others. I can desire a purging of old ways with the desire to make more room for God and love of others.

So this Lent, where do you desire greater freedom? What grace do you seek for these 40 days of “retreat”, a time to free yourself of habits that prevent you from listening to and responding to God’s call in your life? May it be a time of growth and greater freedom to love and serve with our lives.

May it bring you greater peace, Deena

Photo: One of the unfinished marble pieces, never freed from the stone, of Michelangelo in Florence.