When the waters are muddy

This week I am going to continue the topic I introduced last week; Who am I in God? What is God calling me to see, to be, to love in my life? Once we start asking the questions and searching for the answers we are bound to encounter the shadow side of who we are.

I am very impatient. That impatience causes frustration, fear and even anger. I want the answers now versus being content with the process of the answers unfolding. I am very sensitive and expect too much of others. Pride sneaks up on me before I can catch it and I am easily let down and disappointed when an idea is taken, I am not acknowledged for what I do, am ignored, or hurtful comments are made. As I do a daily Examen, these same vices keep coming up over and over again. Hopefully none of these are familiar to you!

But God understands says Sr. Joan Chittister. In her book, Illuminated Life, Joan says, “Contemplation is the mirror through which we come to touch the greatness of God, yes, but contemplation is also the filter through which we discern the scope of our smallness and the potential of our greatness at the same time. The contemplative looks for perfection nowhere but in God. The contemplative understands brokenness. And, most of all, the contemplative realizes that it is precisely at the point of personal need that God comes to fill up the emptiness that is us.” As we contemplate our lives and our lives in and with God, we see what and where we are lacking. She continues, “Not to know what we lack is to become our own gods”.

I often share saint quotes or images on my social media pages, or in this blog, because I draw inspiration from them. Certainly because of a desire to be more like the people they were. But also to learn where they came from and the challenges they had to overcome. It is often in acknowledging their shadow and dark sides that they made the choice to change, to learn more about who God was calling them to be.

I participated in another amazing retreat, Stretching of the Heart: A Celtic Mini-Retreat on St. Columba, this weekend with Abbey of the Arts, led by our online abbess and poet/author Christine Valter Painter, musician/songwriter and interspiritual minister Simon de Voil, and poet Kenneth Steven. The prayers, meditations, and poetry were wonderful as always and as expected. What I learned, that I had not been aware of, was that St. Columba, Columcille (his Irish name, Columba is the Latin), was the cause of a war and the death of many in Ireland. Columba kept one of the manuscripts he was illuminating for the Church, refusing to return it. Doing some additional research I have learned that there are various versions of who died, how many died and whether Columba left Ireland for the island of Iona or was banished there. Regardless, a desire to possess the manuscript and unwillingness to obey was a dark side of Columba’s story. But he went on, desiring to be a pilgrim for Christ, to found more monasteries, write over 300 books and is said to have had a main role in the conversion of Scotland to Christianity.

In social media posts in May, Bishop Robert Barron painted a description of this discovery of who we are in God that I have reflected on often since reading it. He compared the “ego-drama” to the “theo-drama”. The ego-drama is “the play that I’m writing, I’m producing, I’m directing, and I’m starring in. We see this absolutely everywhere in our culture. Freedom of choice reigns supreme: I become the person that I choose to be.” The theo-drama is the play God is writing, as we discover who we are in God and what God is calling me to be, we learn our part in the great story. Yes, we still have freedom, freedom to choose who we want to be and who we are in God.

As I continue this exploration of Who am I in God and What is God calling me to see, be and do in my life, don’t be afraid of the resistance to change you might feel, the human imperfections you find and the endless challenge to overcome them. Let’s just continue to shed light on them and keep contemplating the questions.

Out of the mud, a lotus flower emerges without dirt or blemish on the lovely petals it produces. Lotus flowers return to the murky water every evening but open their blossoms each morning with the light of the new day. Just like the lotus flower I am using for my image this week, out of a muddy waters of our lives, the murky waters of those habits and characteristics we are still working to free ourselves of, we can emerge in the light of who we are in God.

Image: A lotus flower print I purchased at a conference almost 30 years ago. It is framed and is one of the first images I see each morning.

Answering the great question

For as long as I can remember I have been interested in self growth, self knowledge, the interior life and helping others consider the same things. In high school I was interested in retail and art design, but psychology was my favorite class. One of our parish priests at the time asked me if I felt I would be helping the world if I pursued my interest in design. Maybe he saw more in me than I did or maybe that question led me to reflect on my interest in psychology. Maybe I allowed myself to be influenced by his opinion. Certainly at the time I did not have the awareness that we can help others and live our life purpose in any job or role we pursue. Regardless I began to consider social work as a field of study and my Aunt, a sister in the congregation of the Franciscans in Joliet, introduced me to the professor of social work at University of St. Francis (College at the time) and so it began.

I ended up with a double major in Psychology and Sociology, began a study of Developmental Psychology and then ultimately got a Masters in Counselor Education from Northern Illinois University. My focus was adult psychology and education and I studied the techniques of Rational Emotive Therapy. My favorite professor challenged me to look at every worry or concern, where the source of my frustration was rooted, which ultimately is our thinking, irrational thoughts, about situations. Lately his voice and teaching have been echoing in my mind again. I worked for a couple of years at a community college close to the University but helping students figure out what English or Math class to register for was galaxies away from my interest in finding purpose and meaning in life. Oh sure, there were the occasional mini classes and conversations but generally it was not fulfilling work and I was eventually enticed by the world of technology, business, travel and making more money.

During travels and especially during my time in Michigan, working for Electronic Data Systems on the General Motors account, I encountered people, teachers, thought systems and new spiritual ideologies that awakened my passion for the interior life. After five years, and a suggestion that if I wanted to move up the corporate ladder with EDS a move to Texas would be something to consider, I moved “home” to Illinois from Michigan. I opened a small business, with a storefront as a means of encountering others. Soon I was invited to teach personal development workshops at the local community college. At the same time I went through a lay ministry program, got more involved with my parish and began the three year formation process to become a Benedictine Oblate, making a promise of fidelity to the monastic life and commitment to be a “monk in the world”.

The interior questions, who am I and what is my place in the world, have been the fundamental and important questions that have been the foundation of each of those changes and decisions in life. I can’t say that I have ever felt that I have truly answered the question or been content with wherever I was in each phase of life. Recently I have noticed that there have been slight changes to the question about purpose that continue to consume my prayer and meditation.

Several quotes or classes have crossed my path this week that have given me reason to pause and ask why they are catching my attention. What am I hearing or what are they asking that tugs at my heart? I will share and explore these more in the coming weeks.

We have all seen the quotes that we are ultimately responsible for our happiness and that we have to control the things we give our time and attention to in our search for happiness. We hear that if we don’t spend time getting to know ourselves and honor what is important to us, then we will only end up listening to the opinions of others and allowing ourselves to be influenced by them. All of that is true but it feels like the focus or the goal is self-centered.

Yesterday, in my Modern Mystics monthly class, we listened to Robert Ellsberg, author and feature writer of Blessed Among Us in the monthly prayer guide, Give Us This Day, as he spoke of his friendship and written correspondence with Sr. Wendy Beckett. Sr. Wendy, fondly named the “art nun”, became well known for her books and her BBC series which was her insightful reflections on art and art history. Sr Wendy was a consecrated hermit and her preference was for her life of solitude at a Carmelite monastery in England. Some of Sr. Wendy’s thoughts that Robert shared deeply moved me. Sr. Wendy believed that we can’t plot every point in our lives, we just need to allow Jesus to come alive in our lives. We need to keep looking at God, be held by the love of God and be carried by that love. She said that we flow from God’s being, a breath he breathes.

Today I read a quote, on Facebook, from John O’Donohue, one of my favorite spiritual writers and poets, that read:

“There are no manuals for the construction of the individual you would like to become. You are the only one who can decide this and take up the lifetime of work that it demands. This is a wonderful privilege and such an exciting adventure. To grow into the person that your deepest longing desires is a great blessing. If you can find a creative harmony between your soul and your life, you will have found something infinitely precious. You may not be able to do much about the great problems of the world or to change the situation you are in, but if you can awaken the eternal beauty and light of your soul, you will bring light wherever you go. The gift of life is given to us for ourselves and also to bring peace, courage, and compassion to others.” Excerpt from Eternal Echoes.

So yes, we are the only ones who decide what life we will lead, but the difference I feel, in a life with true meaning, is that we listen to the connection to soul, we become aware of that breath that breathes us, we ask “who am I in relation to God”, what unique work have I been created to do, and we see that God uses all the situations and relationships in our lives to invite us, to trust and grow closer to God, to deeper union.

I would like to spend the next couple of blogs, or perhaps continue with this topic, exploring the great question, Who am I in God and What is God calling me to be, to see, to love in my life? This is the ultimate question in our search for meaning and happiness. This is the journey we all take.

For today I will end with one of my favorite quotes, which I have shared before, by St. Catherine of Siena, Be who God meant you to be and you will set the world on fire.

With deep love and gratitude, Deena

Photo: A status of St. Catherine of Siena, Siena Italy

A spirit of love

Love is one of the fruits of the Holy Spirit. On this Pentecost Day my prayer is that I open my heart to hold more love, joy, patience… all of the beautiful gifts of the Spirit (Read Galatians 5:16-25 one of the optional readings for Pentecost Sunday). It’s been a week that has challenged those fruits in me. I have thought about what I wanted to write all week but I wanted it to be written in a spirit of love, real love, which is “willing the good of the other”.

I read the reflection in Give Us This Day for today’s Solemnity written by Carolyn Woo, CEO/Catholic Relief Services and dean of the Mendoza College of Business at the University of Notre Dame and was especially moved by these three sentences regarding the apostles experience of Pentecost: “Their proclamation enveloped all in a spirit of love, belonging and oneness. What the people heard and understood was not just some breaking news of the day, a good chat, or rules for success. What they heard was the ‘mighty acts of God’-magnificent creation that included themselves, covenant love that is never broken, forgiveness, redemption, and ultimately reunion with God.”

So why have I been wrestling with my thoughts for today? I am having a difficult time because I want to respond to a limited view of Catholicism shared this week in a commencement address by Harrison Butker at Benedictine College and then debated widely in the news and in social media. I have seen more dissension and vitriol in social media than I can tolerate (and we still have an election coming up this November, I might have to fast from social media!). Initially I found myself responding with disdain rather than wanting to understand all that was included in the address. Once I stepped back, read the address, taking in all the reactions, positive and negative, I pondered when and how it got this bad, that every statement someone makes requires a personal rebuttal, nasty comment, sarcastic meme or hateful statement. Then gospel readings of vocal outbursts between the righteous Pharisees and Saducees came to mind. So maybe the reactions have always been there but are just more noticeable in the constant news and social media frenzy we live with.

I do not object to any person’s freedom of speech and opinion. I did wonder if the college that invited the speaker didn’t have a hidden agenda and expect the attention and backlash that it would cause. I was shocked, however, when the Benedictine Sisters of Mount St. Scholastica, in their response, as the founding institution and a sponsor of the College, received so many argumentative comments to their letter. I find it interesting that people who say they are open to discussion and debate hurl condescending responses when the opinion is different than their own. Is it no longer possible to disagree and turn away?

I am thankful for the many articles written in support of the Benedictine and Christian values that I believe in. I stand in complete solidarity with the Benedictine Sisters of Mount St. Scholastica and their statement that they are “faithful members of the Catholic Church who embrace and promote the values of the Gospel, St. Benedict, and Vatican II and the teachings of Pope Francis.”

I also listened to Bishop Barron’s Sunday Sermon on YouTube this morning regarding this solemn Feast we celebrate today. Bishop Barron contemplated each of the fruits of the Holy Spirit outlined in the Galatians reading. I would highly recommend listening to it. But one comment stands out, “Love stands at the center of the Church’s life, because that’s what the Holy Spirit is.” In speaking of the fruits of the Spirit, Bishop Barron suggests to pay attention to those things in life, vocations and activities, that give rise to the fruits, and stay close to those. If they don’t, if they bring up the opposite of those, stay away.

In no way am I saying that I take Bishop’s sermon as a validation of my feelings or the “truth” regarding my reaction to the commencement address or the response by the Benedictine Sisters. That answer is for people wiser than me. What I do hear, for me, in a spirit of discernment, is to stay away from the dissension, draw close to things that bring about more love, more joy, more patience. Going back to Carolyn Woo’s quote, look for opinions that are expressed in a “spirit of love, belonging, and oneness.” That, my friends, feels like the truth of the Gospel message that we should seek and ask the Holy Spirit to bless us with.

Lastly I offer most of the Blessing for Pentecost written and shared by poet and author Jan Richardson yesterday on her Facebook page. I highly recommend you read the blessing in its entirety.

Here’s one thing

you must understand

about this blessing:

it is not

for you alone.

It is stubborn

about this.

Do not even try

to lay hold of it

if you are by yourself,

thinking you can carry it

on your own.

To bear this blessing,

you must first take yourself

to a place where everyone

does not look like you

or think like you,

a place where they do not

believe precisely as you believe,

where their thoughts

and ideas and gestures

are not exact echoes

of your own.

Bring your sorrow.

Bring your grief.

Bring your fear.

Bring your weariness,

your pain,

your disgust at how broken

the world is,

how fractured,

how fragmented

by its fighting,

its wars,

its hungers,

its penchant for power,

its ceaseless repetition

of the history it refuses

to rise above.

I will not tell you

this blessing will fix all that.

But in the place

where you have gathered,

wait.

Watch.

Listen.

Lay aside your inability

to be surprised,

your resistance to what you

do not understand…

Again from Galatians; “If we live in the Spirit, let us also follow the Spirit.”

I wish you abundant peace this week. Deena

Image: A photo from my pilgrimage to Italy. Bernini’s stained glass window “The Dove of the Holy Spirit”.

A call to pause

As I prepared to write this, reviewing my notes and ideas, the bells rang calling those attending 10 a.m. Mass to hurry along and, then again, to mark the top of the hour. I hear the bells every day, from my parish church at the end of the block that I live on, but especially now with more windows open and time spent outside attending to my plants. They remind me of the bells at the monastery. They remind me of a call to pause and say a prayer. They remind me of some words of Sr. Joan Chittister in her book, The Monastic Heart, that were also used as part of a reflection a couple of weeks ago in our weekly email update from Sr. Joan.

Joan said, “The purpose of Benedictine bells is not to spell out the hour of the day at all; that task is left to horologists. Our bells, on the other hand, are there to wrench our attention back to what is really important in life: the memory of God in our midst. The memory of the purpose of life. The memory that time is moving on and so must we. The recognition that life today is different than yesterday, and we must not try to hold life back. The bells jog the memory that there are actually more important, more meaningful, more demanding dimensions of life than anything ordinary we can possibly be doing as they ring. The bells stop us in midflight to prod us to ask ourselves again if what we are doing is what we are really meant to be doing.”

It’s true that the bells also call us to remember the great concerns of life, such as caring for the poor and people in need, or comforting the sick or grieving. We must ask whether we aware of the concerns of our brothers and sisters in areas of the world ravaged by war, weather or persecution? But they also cause me to pause and look at what I am doing in the moment, is it important? Does it matter? Am I living my vocation in life?

This week I had several opportunities to pause and slow down, to look at my self-care, nurturing or self-compassion. My friend Kate Brown taught a workshop, “Nurture and Grow: Cultivating Self-Compassion in a Turbulent World.” We considered ways to be more compassionate to ourselves and that in doing so we build a reservoir to compassion to give to others. We discussed being more mindful vs mind full and the importance of finding a community of like-minded individuals that will support and encourage us and then we in turn for each other. We also discussed embracing our imperfections and the importance of accepting ourselves, where and who we are at this moment.

Speaking of imperfections, yesterday was my monthly creative journaling workshop and our topic was “Resistance, Joy and Self-Compassion.” Resistance and judgement in our creative endeavors is definitely the thief of joy! We experimented with drawing ovals, faces and a drawing ourselves from a selfie taken during class. Lisa encouraged us to break resistance by doing a little bit of creative art or journaling every day, to make little promises to ourselves to commit to our creativity. But it can be so hard to find and set aside the time for our own self-nurturing. Am I willing to commit to doing so?

Church, convent and monastery bells have provided this reminder to pause to countless men and women throughout the centuries. For some reason, the bells were a soothing reminder this morning of all of the women who have guided me throughout my life. When I remember my mother on this Mother’s Day, I remember a woman who worked harder than anyone I have ever met. I don’t know what she thought about self-nurturing or self-compassion, we never talked about it, at least not in those words. But I do know while she always gave of herself to others, she also knew how to relax and enjoy herself when the work was done, whether it was Saturday night dinners out with my father, their annual fishing trips to Minnesota or backyard gatherings with friends. I remember my “Noni” (Italian grandmother) and times spent with her, usually in the kitchen or the garden. I recall my aunt, a Franciscan sister, who encouraged me in ways that I didn’t realize fully at the time. The Benedictine sisters who invited me to learn more about the monastic life and community remain important witnesses to me of a life of purpose.

Pause for a few minutes today and consider the women who have influenced you in your life, whether mothers, grandmothers or nurturing women and role-models. Did they offer (or perhaps they are still alive and continue to offer) examples of self-care and compassion? Who does offer that reminder to you? Would you be willing, if you don’t regularly, to take a few minutes each day to find ways to embrace who you are and what you feel you need to live a life that supports your purpose and vision in life? Why not start now!

Wishing you abundant peace and compassion, Deena

Picture: of the bell tower at St. Mary Monastery in Rock Island, Illinois. I am an Oblate of this monastery.

Pruning the vine

This weekend I am attending an aromatherapy workshop/retreat in Northern Illinois. I stepped away from the evening social to write this so that it can post in the morning when we are in our first session. I was talking to my friend Kathy and said, “I don’t think I want to write about the retreat yet, there has been too much to process and I’m not sure what I want to say yet.’ The introvert in me was tired after a full day of being with others and ready to retire, so I stepped away to the quiet of my room. I opened the gospel reading for the Fifth Sunday of Easter, and saw that it is the discourse on the Vine and the branches. I quickly changed my mind about mentioning the retreat.

Jesus tells us, as he uses the analogy of the Vine and branches, that some pruning is required in order to bear fruit. Pruning will separate away the lifeless and dead parts of the vine plant so that the healthy branches can bear fruit. The rest is gathered together and thrown into the fire. If you have ever had a garden, especially if you have grown zucchini or cucumbers, you know that the vines that grow off the main plant can easily get entangled with weeds or with other plants if not cared for. It’s important to watch as the vines or branches begin to grow and produce fruit. If those branches mingle and get wrapped up in another plant or weed, it is possible that the vines will be choked and that the plant won’t produce the fruit that we desire. Jesus tells us a branch, connected to the Vine, will bear more fruit by pruning away the things we don’t want and by caring for the plant we want to grow and produce abundant fruit. The fruit of sharing the life-giving message of Christ with the world, or at least the world that we interact with, will grow with the same attention and proper care as we need to tend our gardens. If we ignore and hope for the best, we probably won’t accomplish the desired outcome.

Meditation and reflection on the Word of God is an important part of making sure we remain connected to that Truth. As a Benedictine Oblate, that daily reflection with the Word is called Lectio Divina, which I have talked about in previous posts. It is by reading, listening and reflecting on the Word that we open our hearts and minds to hear what God has to say to us, what gifts we should use and sometimes, where we should be using those gifts.

As I returned to my room and reflected on a day full of suggestions about self-compassion, rest and mindfulness, care and releasing the negative burdens of the past to make room for a life of joy and bringing that joy and light to others, I thought yes, this too is part of the pruning. Jesus often stepped away from his disciples and others to pray and connect with God, before or after doing his work in the world. That stepping away was life-giving to him as it can be to us.

During Lent I was more intentional in talking about, and integrating in my life, time for prayer, creating a sacred space for prayer, setting aside activities that are not life-giving and making time for the things that are, entering the cave of the heart to be able to listen and discern. I have wondered all weekend why those were activities I was more intentional about during Lent have faded into the background, and have seemed to be overtaken and strangled by weeds of busyness and disordered passions.

Why is it so hard to step away, to spend a few minutes in silence and self care, in order to connect more deeply with the Source of all things? Why will we say yes to endless requests from others but say no to ourselves when we need to nourish and fill our spirit with just a few minutes that might help us listen and respond to that which is most important? When will we realize just how life-giving that time is, and that replenished and nourished, we are able to be a better vehicle of love and light in the world?

Another retreat participant and I took a few minutes after lunch to walk to Stronghold Castle here on the grounds of the Stronghold Camp and Retreat Center. We found bluebells layering the ground on both sides of the path, we listened to the waters of the Rock River just beyond the castle, and our conversation was interrupted by the loud and persistent jabbing of a woodpecker hidden in the tall trees. We allowed ourselves to be renewed by the healing energy of nature and it only took us about 15 minutes!

Take a few minutes today and try to do the same, be nourished by a walk, ponder looking out the window, take a short nap, read the gospel reading cited above regarding the Vine and the branches, and in those activities, connect to God, the source of all goodness. Find time to step away from the routine activities of your day, even if it’s just for 15 minutes.

Be still and listen with hearts and ears open to hear and receive.

May you find abundant peace in your day! Deena

Image: a photo I took at Stronghold Camp and Retreat Center

Seeking peace

On Saturday we met for our monthly Benedictine Oblate gathering to continue our study theme for this year, Peace and Justice, using The Beatitudes of Peace: Meditations on the Beatitudes, Peacemaking, and the Spiritual Life by Fr. John Dear. It’s a fantastic book, but challenging. I think of myself as someone who stands up for peace and justice, but according to Dear’s definition and barometer of being a peacemaker, to stand up, speak out and take public action, I fall terribly short.

One aspect of being a peacemaker is to cultivate and maintain an interior peace. Peacemakers are nonviolent to ourselves, to all those we encounter, all creatures and creation. It’s a tall order! Our study guide posed this question for us to reflect on, “How can you build a more peaceful heart, a more peaceful community?” We discussed that spending time in silence was essential to building a more peaceful heart. It’s important to spend time in the quiet reflecting the love that God has for each of us and to just sit in that loving presence. If I did that every day, I am sure some of the more harsh and judgmental thoughts I have toward myself would begin to slip away and would be replaced with more peaceful and loving thoughts.

The Church begins Passiontide this weekend, with the Fifth Sunday of Lent. Crucifixes and images of saints or Jesus in our churches are veiled. We enter the final two weeks of Lent, preparing to enter into the mysteries of Jesus’ Passion and death. We remove the distractions, quiet our senses and focus interiorly on how we have done with our acts of prayer, penance and almsgiving.

What would it be like to take on an attitude of acceptance and peace as we assess the first four weeks of Lent and prepare for these more intense weeks. It will not help to look back at them and chastise ourselves if we didn’t do all the things we hoped we would. Enter these final two weeks with a peaceful heart and a desire to do what we can for these remaining days of Lent. The goal is contemplate the great love displayed for us in Jesus’ suffering and death. The darkness of these days are overcome by radiant light we celebrate on Easter Vigil and the joy of the Resurrection.

Wishing you much peace, Deena

Image: A photograph of a blooming tree outside the St. Bede Worship Assembly Center where we gathered for our IL Valley Oblate gathering. As Spring begins next week, it might be enjoyable to spend some of that quiet time outside, looking at all the signs of new life around us, in the trees and flowers or listening to the birds. Just “be”, no worry or stress about what tomorrow will bring. Contemplate the love of God expressed in the world around you.

Unceasing prayer

Wednesday was “one of those days”. It feels like there have been a few of those lately. So after physical therapy and before returning to work, I stopped by the Queen of the Holy Rosary Shrine because I thought they had all day Adoration. I arrived at the Shrine and entered at the end of the Mass for the school children of Trinity Catholic. After Mass and for a brief period of Adoration for the children, they sang songs. Their angelic voices, and the incense being used, lifted my spirit. I watched them leave the church, from my place in the last pew. During that special time of prayer, Fr. Tom asked them to tell Jesus about the people they would like to pray for, to mention their concerns to him. I thought how lucky they are to have that special time each week and that they were reminded that their prayers are heard, that it is important to share them with Jesus. I took it to heart myself.

I also reflected on the fact that they were likely in church at this same time each week, their beautiful songs and prayers being lifted up while the rest of us are busy at work or home. Then I thought, this is true for more than the school children, there are monasteries or churches offering prayers at every moment throughout the world. Just as I was lifted by my chance encounter with the school Mass, I can be lifted by the prayers being said everywhere. I just have to stop, center and connect to those prayers rising like incense.

Constant prayer for the world is one of the main reasons that I discerned a life of a Benedictine Oblate when I was comparing all the various charisms of religious communities and whether I was being called to religious life in the 1990’s. I love so many aspects of each of the various spiritualities, Franciscan, Dominican, Carmelite, etc. and different parts of my personality and spiritual life could align with each. It was frankly hard to choose. Ultimately seeing the call of a monastic to perpetual prayer, by praying the seven hours of prayer, was the call that tugged at my heart and spirit the hardest. That does not mean that every monastery, or Oblate (lay associate) prays those seven hours! I knew I couldn’t live up to that ideal. In fact, most monasteries that I am aware of pray Morning (Lauds), Noon (Sext) and Night Prayer (Vespers and/or perhaps Compline), not all seven hours. But the idea that at some point in the day, my prayers, or desire to pray, would be joined with the continuous and unceasing prayers for the world, solidified my decision. Praying for the world is a lofty goal, especially when most days I get mad at the driver going too fast or too slow around me. But the goal of a monk, an Oblate and frankly all Christians, is to pray without ceasing, keep the love of God alive in our hearts and mind.

In our retreat, A Different Kind of Fast, Christine Valters Painter, reminds us to go to our interior cell, our “cave of the heart” to rest with the Beloved. In our weekly prayer with the desert elders, this week Amma Syncletica reminded us, in a quote offered by Christine, that we can be “solitary in one’s mind while living in crowd”. We don’t have to go away to a monastery or church to pray or be in the presence of the Divine. But we are invited to make the effort and be intentional about the encounter. Wednesday I needed the physical presence of the Eucharist in Adoration, today I rest in the warmth and embrace of Love in the sunshine.

As we continue on our Lenten journey, I invite you to consider the places that you feel most connected to the love of God and how you might join your prayers with all the prayers being lifted up in the world for those in need. If your prayer “list” is typically a personal list for family and friends, perhaps this week part of your Lenten observance could be to lift up all the places and people in the world that are in need of our prayers. As we heard on Ash Wednesday from the Gospel of Matthew; “when you pray, go to your inner room, close the door and pray”.

As I offer my prayers with all the prayers being said throughout the day, you will all be remembered.

Wishing you peace in and through your prayers, Deena

Image: Evening prayer during a visit to Mount St. Scholastica in Atchison, Kansas.

Into the desert

Here we are in the first week of Lent. We hear in Mark’s brief gospel account of the time that Jesus went into the desert for forty days. It’s an account that sets us up for our forty day pilgrimage and journey into the desert of prayer, fasting and almsgiving.

“The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan. He was among the wild beasts, and the angels ministered to him.”

During his Angelus address today, Pope Francis asked us if we retreat into the desert or try to spend some time reflecting on the disordered passions, the “wild beasts” that stir in our hearts. He said that “the angels bring us good thoughts and feelings, suggested by the Holy Spirit, while the temptations tear us apart. “

We must enter into this season of silence and prayer, during Lent, to ask these important questions. The “Ash Wednesday” days, the short week before the First Week of Lent, of my retreat with Abbey of the Arts, A Different Kind of Fast, has been a thought-provoking entry into the desert. This retreat is also the title of the latest book by Christine Valters Painter, our online abbess and retreat facilitator. We have looked at the things we consume, not just food, that don’t really nourish or satisfy us. We look, during this entire journey, at those “disordered passions”, as Pope Francis labeled them today, in order to make space to grow closer to the Beloved. We look at those activities and habits that keep us from being present and aware, keep us from experiencing greater freedom, as I discussed in last week’s blog.

During the retreat we will journey into the desert, in guided meditations, to learn from the Desert Fathers and Mothers. This week we “spent time” with Abba Arsenius, to glean wisdom on true hunger and what is enough in life. At the end of the meditation Abba Arsenius presents us with a bowl, a bowl that we can fill up with things that no longer serve us and “empty the contents into the hands of the divine.”

I have added a picture of my bowl at the bottom of this post. I actually used it two years ago, the first time I took this retreat. When Lent was over, I put the bowl, wrapped, and safely back in a box in the basement. As soon as Abba Arsenius handed me a bowl, this purple bowl came to my mind. After discussing the contents that I could fill the bowl with each week, I thanked Abba and went downstairs to retrieve it. I thought, while unwrapping it, how many items do I have wrapped or stored in cabinets to be used for a special occasion instead of enjoying them? Then thinking of my other consumption, how many craft supplies do I buy and never use? Do I feel more creative just by having them? Or am I afraid to put myself out there? How many books do I have that have not been read? Do I feel more wise as a result of them sitting on my bookshelves throughout the house (and basement!)? Or is the purchase itself filling some kind of void? Why do I allow time to be filled with less nourishing activities instead of those that bring me peace? Similarly, what foods do I eat in order to stuff down a feeling I prefer not to deal with? What is the food in life that will truly nourish?

Yesterday we took part in a creative ritual to create an altar space, a space with symbols to remind us of this season of pondering the deep questions and to help us enter into our prayer practice. Mine came together easily with items that will remind me of my quest this Lent. I have a stone cross surrounded by stones, that built a cairn during my first Abbey of the Arts retreat, Earth; Our Original Monastery. I have a purple cloth bag to represent the things I have been carrying but desire to be free of. I have beautiful prayer cards that symbolize the journey: St Catherine of Siena, a lovely card I bought in Siena this past Fall, known for her rigorous fasting on vegetables, water and the Holy Eucharist; a card with St Teresa of Avila’s prayer, Let nothing disturb you; a prayer card I picked up in Rome, of Jesus and the Samaritan woman at the well, “Sir, give me this water so that I might not be thirsty…”; and a prayer cards of angels. My hope is that these cards will remind me of those holy saints and angels that accompany me on this journey through Lent.

The questions of Lent are hard ones to ask and replacing them with more life-giving practices takes time. It’s a journey of a lifetime, but a good one to begin during this holy season of Lent. We can ponder the questions of Pope Francis today. What disordered passions or wild beasts consume my life and keep me from more life-giving practices? What might I be invited to let go of? Am I spending time in silence and prayer?

Are there some symbols or objects that you can place in your prayer space to invite you to this time of deeper union with God? I would love to hear what items will assist you during this Lenten pilgrimage.

I wish you great peace, freedom, and inner calm this week, Deena

Images:

The purple bowl that I was invited to bring out during my meditation with Abba Arsenius.

Desert image, as a featured image for this blog, from my PicMonkey account

The grace I seek

A way of praying that has become ingrained in me the past couple of years, learning and growing in Ignatian spirituality, has been to begin prayer time reflecting on and naming a grace I seek for that time of prayer, retreat or gathering. It’s very different than praying prayers of petition or praying for intentions, which is also an important part of raising those people and concerns that we have to God. I’ll share a couple of articles, at the end of this post, that will introduce you to naming a grace, if that is not a practice you are aware of. The articles are by two authors that I regard highly, Becky Eldredge and Vinita Hampton Wright. Asking for a grace is “not for God, but for us”, Vinita writes. It is something we are seeking or wish to grow more deeply aware of in our lives. It might be peace, clarity, freedom from anger in a situation, or greater joy.

Yesterday afternoon I read the daily reflection in Give Us This Day by Sr. Colleen Gibson, a Sister of Saint Joseph of Philadelphia. She has a podcast, Beyond The Habit, which I haven’t listened to yet but looks very interesting and frankly, like a lot of fun too! Sr. Colleen speaks of yesterday’s daily Gospel and Solomon’s request for wisdom and an understanding heart. She reminds us that having a discerning heart, to seek wisdom in our daily lives, is a “gift and a muscle”. We have to exercise and use it. She also comments that asking for a grace is a “first of many steps on the spiritual journey.” The gifts or grace that we ask for may not come to us the way that we expect but they are graces we then have to use.

To slow down and reflect on that which we are seeking in prayer helps us, I have found, center and ground ourselves before the prayer. It makes the prayer more intentional, our eyes and hearts become open to see and hear what God might want to say to us or invite us to consider.

Lent begins this month on February 14th. Those of us that grew up Catholic typically prepare for Lent thinking about what we want to “give up”. Yes, this is still important. Giving up a favorite food or behavior helps us learn about sacrifice, perhaps offering that sacrifice for the needs of others. It also helps us clear our thoughts and minds of things that are habitual or distract us from God’s presence. It isn’t about a diet or another chance to revive a forgotten New Year’s resolution but rather make space for God.

This Lent I invite you to spend some time thinking about a grace that you seek this Lent. This will then open the way to consider what you would like to “fast” from this Lent. You might also consider a program or book that will help you on this journey toward the grace you are seeking. I once read that The Missionaries of Charity, the order founded by St. Mother Teresa of Calcutta, read the book Life of Christ by Fulton J. Sheen during the 40 days of Lent. It’s a large book, so not one that you could fall behind on daily reading but rather develop the daily habit of reflecting on the life of Jesus. Many other publishers, such as Loyola Press, Ascension Press or Word on Fire Catholic Ministries (there are many others!) have books or daily reflection programs if that is something you would find helpful. (See below for information regarding the daily Individual Path of Prayer for Lent that we offer from Ignatian Ministries.)

I will be participating in a second offering of A Different Kind of Fast by Abbey of the Arts. We walked through the sections of Christine Valters Painter’s book two years ago and now that the book has been edited and published we will be walking through it again this Lent. As Christine wrote in her weekly newsletter today, “Ultimately, the practice of fasting is about making more space within us to encounter our deepest, most radiant selves. How do we listen to the whispers of the Holy One when we constantly distract ourselves with social media and doomscrolling. How do we discover the radical abundance available to us, not of food or entertainment, but of nourishing gifts like joy, peace, love, and gratitude? How do we make room for the grief inside us which is a witness to how much we have loved if we are fighting to be strong and keep control in an unpredictable world?”

You have some time but begin to think about Lent before we arrive there on Ash Wednesday. This time will allow you to really reflect on the grace you seek. What would you like Lent to look like this year? What do you hope for your spiritual life as you move through the forty days of Lent? What practice might you add that will enrich your daily practice of prayer and reflection? What Lenten sacrifice or fast would clear the way in your heart and mind for a closer relationship to Jesus?

May it bring you greater peace, Deena

The articles I mentioned above:

Gathering the Graces by Becky Eldredge, August 2020

Asking for the Grace to Want the Grace by Vinita Hampton Wright, June 2019

Jesus: Companion in our Suffering, An Ignatian Prayer Path for Lent, Ignatian Ministries, 2024

Image from my photos, the prayer and adoration chapel at St. Mary Monastery, Rock Island.

Alert and listening

I have to admit there have been times that I was listening to someone and not hearing what they said. Have you ever listened to a speech, a lecture, a homily, or even a conversation with a friend, and realized you missed what was being communicated? We may be tired, distracted or preoccupied but we can’t really hear what the other person is saying unless we are awake, attentive and active in our listening. I would add that we have to be open to what is being said as well. If I have already decided that there is nothing to be gained from the person speaking, I certainly won’t hear anything.

Yesterday I attended the first session, for me and for the year, of a monthly creative expression workshop offered by visual artist, Lisa Sonora. I have been feeling that I haven’t been expressing my creativity enough lately, so I was instantly attracted to an email Lisa sent earlier this month. Yes, I write this blog and create written content for work, but visual art expression with photos, stamps, ink, paint and my journals has been on a sabbatical for months. I love the tag line on Lisa’s site for her workshops – “Make Art. Feel Better.” I know when I am creating with color and different medium, something comes alive in me. Of course I have to put judgement and comparison aside, that isn’t the point of creative expression. It is letting that inner voice that desires to speak do so. I saw a post this week that I shared to my crafting page on Facebook and loved the sentiment by a crafts and yarn supplier, Mary Maxim, “Crafting may not solve all my problems, but it solves enough of them.” I could not agree more!

In the workshop session we didn’t actually create anything, we listened and then journaled. Lisa asked us questions and we began the “dreaming and scheming” of those voices and desires we keep quiet. I can’t say I was shocked or surprised by my answers to the questions Lisa asked. But I definitely heard from the creative voice within that is longing to express herself. So, I am going to make a point this year to listen to that voice and provide the nurturing and support to let that voice have a place in my life.

The first reading for the Second Sunday of Ordinary Time is one of my favorites, from the first Book of Samuel (1 Samuel 3:3b-10,19). The young Samuel is sleeping in the temple and hears a voice call him. He assumes it is his mentor and teacher, Eli and goes to him and asks what he needs. This happens a couple of times before Eli realizes that Samuel is not attentive to the voice of the Lord and guides him to respond to the Lord the next time he hears the voice. Eli tells Samuel to respond “Speak Lord, your servant is listening.” There are a couple of key points in the scripture that relate to what I am trying to say in this blog this week. Samuel is not alert or aware of the Voice speaking to him. His teacher, Eli, helps him understand. Then Samuel has to respond to the call he is hearing.

We need to be awake and alert to hear those inner desires of our heart. St. Ignatius of Loyola would say that those desires help us to hear the call to live the unique purpose for which we were created. Often times we, like Samuel, need a guide, a spiritual director, a mentor or teacher to help us discern the call. Lastly we need to respond, take a step in the direction of that purpose. If we remain sleeping and unaware, then we will continue to run to the wrong places and potentially miss an opportunity to respond and live out that call.

Pick up a journal and some colorful markers and draw this weekend. If you don’t feel you can draw freehand just yet, or wouldn’t know where to start, pick up coloring book and crayons. If you don’t have a coloring book, there are plenty of free coloring pages online such as mondaymandala.com to download, print and color. While coloring, ask yourself, “What part of my life, work or relationships feels stagnant or asleep? What would I be willing to invite in to change that?” Then listen, really listen to the inner part of you that knows the answer and is longing to tell you. Listen with the ear of your heart (Prologue of the Rule of St. Benedict). Take some notes, journal, write it down. You don’t even have to do anything with that information yet. Just listen and watch to see what shows up in your life. I’ll check back again during the year on this. Feel free to send me a message if you want to share some of thoughts before then.

Create joy, Deena

Images: Blog cover; a page in one of my art journals from 2020, created as part of a class but then also written about in my photo journal soon below.